Category: buddhism

Symphonic society

In many Buddhist traditions monks and nuns depend on the support of the surrounding community to survive. Thai Forest Monastery monks will walk to the local village with alms bowls in which villagers will place rice and fruit — which will be all a monk will eat for that day. Furthermore, monastics are not allowed to do many mundane tasks such as drive or handle money, and thus are dependent on the laity for non-spiritual support, as the laity depends on them for spiritual support. Thus, it is amazing to see successful monasteries (like Birken here in BC) and abbeys (like Sravasti in WA) operate with the support of their local communities, even though we are in a larger social context that barely acknowledges the existent of such places. Running a traditional monastery in rural Canada has fundamental challenges when compared to Thailand or Sri Lanka.

On his podcast, Ajahn Sona (abbot of the monastery where I do my retreats) uses the symphony orchestra as an illustration of how society supports endeavours of excellence. Listen to the short clip below:

This example can be extended to other endeavours, of course. I was reminded of this on the weekend watching an interesting documentary on the construction of the Kyoto State Guest House. The craftsmen involved we not just asked to complete a task (“put up a building”) but were respectfully asked to bring all of their expertise and creativity to bear — and they themselves wanted to create something that delighted people and would leave a legacy. As in Ajahn Sona’s example, it requires many different parts of society working in symphony: the buyer respects the craftsman’s experience and is willing to pay to support; the viewing public is willing to educate themselves thereby reinforcing respect for the craftsman, and also raising the awareness of quality within society; and of course the craftsman is willing to spend decades honing his craft, and to outdo himself every chance he gets. It is the complete opposite of society whose only values are convenience and cost performance. And it isn’t just limited to craft and art… think of health and education and the climate crisis as more examples that require a symphonic society, yet we are sorely out of tune.

Trickle-down ethical leadership — a review of The Just King

cover of the book "The Just King"

The Just King: The Tibetan Buddhist Classic on Leading an Ethical Life by Jamgön Mipham

Take a moment to think of the good leaders that you have had in your life and/or career. Think of the qualities they possess, the qualities that you admire and might even emulate. I am sure we could come up with a common list of attributes (good communicator, humble, fair, etc). One key attribute I have seen across a number of sources is self-awareness. This not only translates into a mindfulness of how a leader acts around her people (self control, humbleness), but is the basis on which a leader can improve her skills. Even if you have a map to good leadership, if you don’t know where your starting point is…

Self awareness requires self reflection. Taking time to self reflect is one of the valuable tenets of Buddhism, and it is thus why on this year’s meditation retreat I spent time reflecting on what makes a good leader. To facilitate this internal discussion, I thought I would turn to one of the great thinkers in Buddhist philosophy. During my free time between meditation sessions I read The Just King: The Tibetan Buddhist Classic on Leading an Ethical Life by Jamgön Mipham.

Mipham was an illustrious polymath of 19th century Tibet who wrote on all sorts of topics, from art to science to religion. The politics of 19th century Tibet are fascinating and turbulent (I highly recommend Tibet by Sam Van Schaik to learn more), and when a new king took the throne in the high pressure region between Tibet and China, Mipham was requested to synthesize all best Buddhist teachings on being a good leader.

The breadth and depth of this book is vast. It covers a couple thousand years of writing on ethics, and puts it into a succinct form. A fairly quick read, it is full of pithy advice for people trying to be better leaders… and better people. At some points I felt that this book could be Mipham flattering his audience. This letter was directed at a king of course, so you cannot deny the power imbalance and potential for that to interfere in this enterprise. Like Machiavelli’s book The Prince, how much of this writing is putting “sweet words” into the mouths of those in power merely for ingratiation? I do not know. Still, there is value in reading The Prince despite its historical purpose. Mipham’s work should certainly not be written off either.

Continue reading “Trickle-down ethical leadership — a review of The Just King” →

Cycles: 2019 Meditation retreat

sunset with different hues with building in foreground

For a third time I went on retreat to Birken, a Buddhist monastery in the Thai Forest tradition. I try to do retreats like this annually as a way to reset my meditation practice. Going up on Friday, we stayed three nights and enjoyed complete silence, 45m meditation sessions at least twice daily, and lots of time in our rooms for introspection. I spent most of my alone time reading The Just King (review forthcoming). However the first day and a half I actually just spent sleeping! It took time simply to drain all the emotional stress of a busy 2019.

Since it had been nearly two years since my last visit, I was surprised to see so much change. There are newly transformed buildings at Birken, including a new studio and editing room (YouTube channel here) and a brand new state-of-the-art Abbot’s kuti (a meditation hut) with a 40 foot walking meditation path and super-insulated for the cold winters. The Abbot Ajahn Sona has been known for designing and building zero-impact “green monastery” facilities for cold weather climates.

The monastery is completely off the grid and not easy to get to. They added a new battery station and solar panels to the roof of the office building. Apparently the monastery generates more power than they can use in the summer months.

building with solar panels on roof
The office building’s solar-panelled roof provides electricity to all the buildings on the property.

One thing that hasn’t changed is Birken’s wonderful meditation facilities. The main sala, with its cool, reflective black floors, is a wide open space that facilitates the cultivate of a wide open mind.

mural of Buddha with rays of light emanating from him, and reflection on floor

Going down into the lower level to the eating area, my companion exclaimed, “Well! This place is special!” (in an awed whisper of course!). The eating area is adjacent to the walking meditation space, lined with ferns and vines to evoke an image of a walking meditation path in a Thai jungle. Amongst the plants are a number of wooden pillars adorned with beautifully lettered tiles — inspiration for introspection.

A series of concrete paths lined with plants and pillars. The pillars have words on them.
The walking sala

The words on the pillars are the Ten Pāramitā – or 10 Perfections – a list of characteristics that will help you on your way. Although meant for those pursuing a spiritual path, I think they could apply to lots of endeavours in life. Simply, the list is:

  • dāna – generosity
  • sīla – virtue
  • nekkhamma – renunciation
  • paññā – wisdom
  • viriya – energy
  • khanti – patience
  • sacca – truth
  • adhitthāna – resolve
  • mettā – loving-kindness
  • upekkhā – equanimity

These are real basics of Buddhism, but are useful reminders. And that is what retreat is about: periodically disconnecting from the noisy world and spending some time reminding yourself about what is important. You take that back to your daily life and practice at a higher level, until the daily noise gets too overwhelming and you struggle to stay on that straight and narrow path. Then you go on retreat again, and the cycle repeats. It is simple, but a very useful technique for self care, whether your path is Buddhist or not.

100 days of meditation

At 6am this morning I quietly rose out of bed, padded into the bathroom to wash the sleep out my eyes, and then sat down on a cushion in front of the fireplace in my living room, surrounded by shadow and silence. Crossing my legs into a half-lotus position, I took a couple of deep breaths, and then settled into my morning habit… a habit I have been able to maintain for 100 days as of today.

screencap of InsightTimer profile page
Profile on InsightTimer showing 100 consecutive days.

At the very beginning of this year I set out four “goals.” I wrote these goals on my dive slate which hangs in my shower. One was to build a meditation habit. Kickstarting that habit was a reason I went on retreat at the Birken Forest Monastery this summer. As a side note, one thing I have learned about New Years resolutions is to not necessarily try to do them cold turkey. Give yourself some space to build towards the goal, and when the time is right, it will happen. Two of my other goals (learn more about Buddhism, and lose weight) have been successful. This year I have lost 20 pounds and so far have read 13 books on Buddhism, in addition to going on 2 retreats and planning my third for the year end. It might take a few months to get started, so don’t give up on your resolutions too early.

But back to the meditation habit. As you can see from the data, I have been consistent ever since that time at the monastery, except for one day: Aug 19th. If not for that, I would be at 135 consecutive days. But who is counting? I suppose I should not cling to the numbers… 😉

chart of meditation time by date
2017 sessions to date. The vast majority come after my retreat (indicated by the arrow on the left)

100 days is nothing compared to more experienced practitioners, but it is a milestone for me. Meditation has been a game changer in terms of stress reduction. But there are many more benefits waiting to be unlocked. Currently I only do the basic breath meditation for about 20 mins per sit. I sit at least once a day, and often twice. More recently I have been listening to some guided mettā meditations. I would really like to explore other meditation techniques, but I feel like I need access to a teacher. Spending time at retreat helped me get started (I first picked up Bhante G’s Mindfulness in Plain English 7 years ago, but only sporadically tried to sit, and only did so for very short periods) and in order to move to the next level, I am going to look for more instruction.

There is no “I”

At 6:15 the bell tolls. You have already been awake for a half hour. Anticipation? Slowly, you pad out of your cell at the Birken Forest Monastery, walking over the matted straw floor and into the carpeted hallway. You peek down into the meditation hall from this second-floor hallway to see if anyone is already in there. A few are. Anticipation.

The meditation hall from the second floor hallway

Down the wooden staircase to the first floor, you alight onto the tiled entrance way. Many wear socks, but the monastics don’t, so you don’t. You open one of the double doors to the sala and give a short, Japanese-style bow to the five-foot-tall statue of the Buddha. You are still unsure of the etiquette in a Thai Forest monastery, so you stick with what you know.

Along the back wall of the sala are the large, square mats, and the round, stuffed meditation cushions. Taking a set, you settle down on the black, marble(?) floor. Quarter-lotus is all your poor inflexible legs are capable of, but yesterday you could only do Burmese style, so you feel a little sense of accomplishment. Resting your hands near your belly, thumbs lightly touching, you gently close your eyes and (try to) calm your mind.
Continue reading “There is no “I”” →

Activist Buddhism — a review of A New Buddhist Path

Since the age of 3, I have been interested in other peoples. Apparently that was the age when I toddled up to the television, pointed to the evening news, and stated: “I am going to Tokyo.” All throughout my travels and my education I have pursued some understanding about “how the world works,” about human interactions, about how communities navigate a world filled with other communities.

With two people you have a conversation, with three you have a society.

I don’t know the origin of that saying, but it lies at the heart of how I try to understand our world: war, technology, economics… each boils down to politics — not the electoral kind, but the interpersonal kind.

So, in my study of Buddhism, it is natural that I should approach it from a political perspective, especially since so much of our common (Western) understanding of Buddhism seems apolitical: people shaving their heads, retiring to isolated mountain monasteries and renunciating the world. Surely Buddhist political thought cannot simply rely on “social transformation through personal transformation”? Surely they do not believe the way to bring about a more equitable world is for everyone to  become Buddhist?

Beliefs such as those have literally caused wars.

I became curious to find out the Buddha said on how society should be structured. The enlightened one had great advice for sickness, old age and death. What advice did he have for the social, economic, and political ills society suffers from?

Continue reading “Activist Buddhism — a review of A New Buddhist Path” →

Drifting towards the stream

Parallel to the shore

Even while learning spells for invisibility, or getting a tattoo of protection from the war-goddess Marishiten, I never really considered myself “into” Buddhism. It was always a peripheral topic to my main interest in Asia and the martial arts.

I don’t really remember a time where Buddhism was unknown to me, even growing up in small town Canada, nestled in the Rocky Mountains surrounded by primarily rural white Anglo Protestant people. For my social studies credit in grade 10 I forwent learning about the Canadian political system to take Asian Studies. That class covered a lot, but I was able to gain a high level understanding of Buddhism: the Four Noble Truths, the Eightfold Path, the difference between the Theravada and Mahayana traditions. Here is a picture of me, at age 16, by the Sleeping Buddha at Wat Pho, a famous statue in Bangkok. I remember visiting a Buddhist monastery in southern Thailand at the time, and being impressed with the monks there, but I never seriously thought about what they were actually trying to do.

Me standing in front of the Sleeping Buddha
A young me standing in front of the Sleeping Buddha, Bangkok, 1994

Later, in my twenties, when I was seriously committed to learning classical Japanese martial arts, I was exposed to mikkyō and Shingon, and of course Zen. However we were only learning about Buddhist teachings in the narrow sense of how it served the Japanese warrior on the battlefield (I wrote a paper about this for a class, if you want to learn more). Symbolism, spells, basic meditation — the classical martial arts (and even the modern ones) are rich with Buddhist esoterica. But we spent no time on the actual teachings of the Buddha. We were there to learn how to fight. Continue reading “Drifting towards the stream” →

Conscious labour and supreme blessings

To be well caring of mother, of father, to look after spouse and children, to engage in a harmless occupation, this is a blessing supreme.

This line is from a discourse with the Buddha known as the Mangala Sutta. The Buddha is approached in a grove and is asked about the “blessings supreme.” He lists 38 (included below) including not associating with fools, abstaining from intoxicants, looking after your family, and other common sense responsibilities that one has to choose to be blessed.

In the above quote, “to engage in a harmless occupation” really stands out to me. Although the Buddha might be referring to soldiery or banditry, two occupations that he was surrounded with on his journey around northeastern India, I have a different reading.

In recent years I have thought long and hard about what work I do. Most recently I spent two and a half years in adtech. Trying to come up with ways to make people click more online ads might be joked away as a “harmless occupation”, but as I became immersed in the business I began to become uneasy about all the negative externalities of adtech: loss of privacy, financialization, content commoditization, botnets and clickfraud. The sheer amount of money in that vertical attracts many entrepreneurs, but the amount of waste is astounding. I only half-joke that the person who actually figures out “The Attribution Problem” (ie. which click lead to which purchase: what digital marketing was supposed to solve for us, but hasn’t by a long shot) would win a Nobel Prize and simultaneously destroy about 80% of the digital advertising space. Ensuring that consumers get what they want in an efficient manner is a bedtime story advertisers tell themselves, and is lost amongst the harmful noise.

So, I left. Continue reading “Conscious labour and supreme blessings” →

Best of 2016

2016 has been a tumultuous year, for both the entire world and for me personally. I have categorized some of the best hits and big changes below into three categories: Life, Posts and Media.

Life

Death and rebirth

This year we had a cancer scare in my family which made me put community activity on hold for a few months while we waited for test results (maybe I should write a post about how we were totally failed by the Canadian medical system, and had to get this sorted out in Japan?). I had to leave ORCA, which was sad because I think they do important work. I stopped playing D&D. There were many serious talks.

However, two good things came out of this: first, it doesn’t look to be cancer. Second, it made me rethink my life. What they say about near-death experiences is true.

New job

After 4 years in startupland, 3 of which dealing with adtech, I finally moved on to a new, more stable (and less morally hazardous) work environment. My new company is in a massive growth phase, so I get to use a lot of my startup skills. The nice thing is they have lots of customers and resources and experienced executives, making it a much easier to execute.

Vegetarianism

On December 28th 2015, I decided to stop eating meat. A year has passed and I am still not eating it, and am pretty happy about the decision. I wrote about why at the 6 months mark →

Travel

I had the opportunity to visit Texas for the first time, and learned a bit about that state’s history, and of America’s as a whole. My wife and I also took a getaway to the Sunshine Coast, where we could delve a little into BC’s aboriginal history.

This year we took two trips to Japan (I am still on one as I write this). Since we stay in Kyoto, the city of temples, I took both opportunities to explore Japanese Buddhism. Here are a couple of posts exploring the issue:

Public appearances

Early this year I did a couple of radio interviews: one on downsizing and one on Syrian refugees. I was on a public panel about transportation. Lastly, and totally randomly, I was on local TV news.

Posts

blog-posts-by-year-2009-2016

This year was a good one for blogging. I have 54 posts (including this one) for 2016, which is an uptick over recent years. Starting a newsletter to help people who do not use Twitter or RSS to help keep up gave me some more motivation to write, holding me accountable to a schedule. Also, I hit 500 posts this year since starting in early 2009. Lots of introspection about how my thinking has changed over the years here.

Standout posts for the year include:

Media

53 films

The Force Awakens (second viewing) was my first film of 2016. Rogue One (first viewing) was my last. Well, the first 45 mins of it anyways, since my (not quite) 5 year old got a little too scared and we had to leave. I am sure I will get another opportunity to see it.

In February and March I went on a tear and watched a bunch of Oscar-related films which was just about the deepest, non-Marvel non-superhero, non kids watching I did. Standout films include:

62 books

This year I set out to discover new podcasts and Great courses, so I originally set my Goodreads challenge low, to like 30 books. I was still reading a lot, so I kept having to up the challenge. But now when I look back, 20 of those 62 books were graphic novels (including the 8 volume series on the Buddha reviewed here), which means I actually didn’t hit my final goal of 45 books. Also, only 10 of those 42 books were in text form, making my audiobook ratio 76%, which is pretty high, even for me.

I read a lot on Syria, about Marxism and leftist politics, and a lot about Buddhism this year. It is a reflection of the ever-changing perspectives and interests of someone trying to live the examined life (or write the examined blog at least).

My standout books this year are as follows:

Mental Flexibility: My first Zen experience

In 1335, a few years after he abdicated the throne, the 95th emperor of Japan Hanazono (1297-1348) decided to become a Buddhist monk. He entered the Rinzai school of Zen Buddhism and donated one of his palaces, turning it into a temple complex. Almost 700 years later, the Myoshin-ji (妙心寺) complex houses almost 50 sub-temples, and lays just up the road from the JR Hanazono train station in northeast Kyoto, a station I used to frequent often when I was a student here in 1999.

Last Saturday, on a crisp morning with a cloudless blue sky, I wandered about the temple complex in search of Shunkō-in (春光院). A few times a month, the Reverend Taka Kawakami gives an introductory zazen (seated meditation) lesson in English. Having only done guided mediation on my own, listening to podcasts or books, I was really looking forward to trying zazen, especially under the guidance of a teacher.
Continue reading “Mental Flexibility: My first Zen experience” →